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Monthly Gosho 2019

Gosho: The individual and collective writings of Nichiren Daishonin, True Buddha and founder of Nichiren Shoshu. Goshos are generally divided into letters of personal encouragement, treatises on Buddhism and recorded oral teachings. Go is an honorific prefix and sho means writing(s).

March Gosho

“Opening of the Eyes”
(Kaimoku-shō)
February 1272 (Age 51)

There are two vital principles described in more than 3,000 volumes of non-Buddhist writings: filial piety to one’s parents and loyalty to the sovereign. Loyalty is based on filial piety. Filial piety is exalted. Although the heavens are high above, they are not comparable to filial piety. Filial piety is also profound. Although the earth is deep, it cannot be compared to filial piety. Two types of people called sages and wise men come from a tradition of filial piety. Furthermore, those who practice Buddhism must appreciate and repay their debts of gratitude. And most importantly, disciples of the Buddha must first realize what the four debts of gratitude are, and then repay them.

(Gosho p. 529-530 / Selected Gosho Passages p.217)

*Four debts of gratitude:Parents, Sovereign, All living beings and The Three Treasures

Print or download March’s Gosho

February Gosho

“Establishing the Four Leaders of the Bodhisattvas of the Earth”
“Shibosatsu zōryū-shō”
May 17, 1279 (Age 58)

Those who claim to be the disciples of Nichiren and practice the Lotus Sutra must do as I do. Then Shakyamuni Buddha, Tahō Buddha, all the Buddhas in the ten directions who are innumerable emanations of Shakyamuni Buddha, and the Ten Demon Goddess Daughters definitely will protect them.

(Gosho p. 1370 / Selected Gosho Passages p.211)

Print or download February’s Gosho

January Gosho

“Letter to Ni’ike”
(Ni’ike-gosho)
December 1280 (Age 59)

It is said that the Kankuchō bird in the Snow Mountains suffers from the cold at night and cries out it will build a nest after dawn. But when the sun rises, it is lulled to sleep in the warmth of the morning sun and, again, does not build its nest. For its whole life, it keeps screeching in vain. The same applies to humans. Upon falling into hell, we suffer in anguish in raging fires, yearning to be reborn as a human so that we can make offerings to the three treasures before everything else and attain enlightenment in the future. However, when we happen to be reborn as a human, the wind of desire for fame and fortune blows fiercely, easily extinguishing our light of determination for Buddhist practice.

(Gosho p. 1457-1458 / Selected Gosho Passages p.233)

Print or download January’s Gosho passage.